TMSJ 17:1 (Spring 2006) p. 131 change in the way most of us ‘do church’” (151). Sweeney ends his study with a survey of the fundamentalist and neoevangelical movements. He insightfully says that the story that the rise of dispensationalism ended evangelicals’ interest in social action “is full of hyperbole.” Though kernels of truth in the story as it is usually told are present, and though the kernels heightened the fundamentalists’ differences with liberals, “many dispensationalists showed more